Release and engage the whole church

As I have watched the scandal unfold at Southwestern Baptist Theological Seminary over the past few weeks, I have been struck by the underlying tone of men’s treatment of women, especially women leaders, in the church world. It is a world where often men lead and women follow, a patriarchy that feeds how women are often treated in churches, Bible colleges and seminaries across the country. Under this system, the church is deprived of desperately needed leaders, and women are scarred for life. To understand how this feels, read this excellent post by Beth Moore describing how she has been treated by men in the church. Treating women leaders like second-class citizens in the church has to end.

I know what I’m talking about. For 36 years of ministry, I have often sat around tables with men paying service to the value of women leaders while dismissing their opinions and undermining their leadership. I’ve also seen up close the damage this ubiquitous attitude does to the two most important women in my life: my wife and my daughter. Although my wife is an incredible leader and thinker, I’ve seen her struggle to overcome chauvinism in the church world again and again. (I am thankful she works for an organization, The ReThink Group, that considers gender irrelevant to leadership.) I have seen my daughter, who has amazing musical and technical gifts, struggle to break into the informal boys’ clubs at churches where she’s served. I also know what I’m talking about because I too have been guilty of not championing women leaders.

Changing the prevailing patriarchy in your church will be difficult, and it will take courage.

The women in our families and the mission of our churches are too important to continue to go along with the status quo. It is time to make significant strides to engage all of the gifts in our congregations, regardless of gender. To change a system as ingrained as patriarchy, however, will take courage, and it will take work. To avoid the change that is needed, we often hide behind time-worn excuses.

We hide behind theology

Some hide behind the theology of complementarianism, which says that women and men have different but complementary roles in life. The challenge is at times this stance can limit what leadership roles are available to women in the church. My goal isn’t to argue theology, but to challenge the idea that God limits leadership based on gender. I understand believing the apostle Paul reserves certain roles for men, but I don’t see how you can read the list of women leaders in Romans 16 and not see that Paul believed women were qualified for most other roles in the church.

The women in our families and the mission of our churches are too important to continue to go along with the status quo. It is time to make significant strides to engage all of the gifts in our congregations, regardless of gender.

Others hide in their egalitarianism, the belief that men and women are equal and deserve equal rights and opportunities. While in these circles a woman theoretically can preach, hold the office of elder and be called a pastor, she is often still excluded from the table where decisions are made. I have found that chauvinism isn’t bound by theology.

We hide behind the possibility of temptation

This argument says we have to build walls around the women we work with to avoid the temptation of sexual sin. The walls we build include never being alone in a room with a woman, never mentoring a woman and never discussing anything personal with a woman.

Unfortunately, these walls have proved ineffective based on the number of men who followed this protocol and were still caught in an affair with a co-worker. What these walls are very effective at is limiting the leadership of women. Limiting access to other leaders is death to collaboration, growth and advancement.

Here’s what I wonder about walls: if they are effective at combating temptation, why don’t we build similar walls to prevent other sins? Shouldn’t I limit my access to men who tempt me to anger? Shouldn’t I refuse to meet alone with men who spark envy? Surely I should never share anything personal with a man who may cause me to boast.

James says, “Each person is tempted when he is lured and enticed by his own desire” (James 1:14, ESV, emphasis added). If meeting in a room alone with a woman causes me to “drop trou,” I’m pretty sure walls aren’t my answer. The answer to dealing with sexual temptation is a deep spiritual walk and honest accountability. Walls are just avoiding the real issue.

We hide behind tradition

Some of us cower behind the flimsy excuse, “People in my church just aren’t ready for women leading.” I remember when people weren’t ready for drums in the church, pastors who didn’t wear suits and lyrics projected on screens rather than printed in hymnbooks. It’s funny how willing we were to challenge those preconceived notions, but we aren’t ready to stand up for our sisters who are gifted and called to lead.

Changing the prevailing patriarchy in your church will be difficult, and it will take courage. If you are up for the task, here are five suggestions that I believe can make a significant difference:

Creating a culture where women can lead

Seek input from women leaders on your staff and in your church.

A group of men sitting around a table will not change the culture of your church when it comes to women in leadership. The first step is to seek to understand what it is like to be a woman leader in your culture, and the only way to learn is to ask. I understand this is a scary proposition because you might not like what you hear, but “we are not as those who shrink back.” Here are three questions you should ask:

  1. Does our church encourage and develop women leaders?
  2. What is the most challenging part of being a woman and leading on our team?
  3. What do we need to change to improve our culture for women leaders?

Include women at the highest leadership level of your church.

Who could you add to your leadership team, your deacon board or your group of elders? I am not suggesting you change your theology if it does not allow for women elders*. You can add women to the group without designating them as voting elders. I’m pretty sure Paul never limited who could attend or participate in elder meetings.

I’ve been told that including women on leadership teams “changes the dynamic in the room.” The inference is the discussion is more authentic and fruitful when only men are present. Imagine saying the same thing about Latinos, African-Americans or Cubs fans. If the reason you are excluding women is because of dynamics, then the dynamics need to change.

Coach women who may be new to leading with men.

A few years ago, I noticed a woman who’d recently been asked to serve on the Directional Leadership Team was always very quiet in meetings despite her obvious leadership skills and strategic thinking. After one meeting in which she had silently taken notes without speaking a word, I asked what was going on. She said it was often difficult to get a word in with the men constantly interrupting and talking over one another. “Besides,” she said, “I’m not sure my opinion is really necessary.” I shared with her two observations. First, in rooms full of men, if you wait to be asked, you will likely never be asked. For good or bad, you have to speak up. And second, if your opinion wasn’t necessary, you wouldn’t be at the table. The church needs your input.

My wife co-authored an excellent book to help women learn how to lead in a church with a predominantly male culture. I love the title: Just Lead: A No Whining, No Complaining, No Nonsense Practical Guide for Women Leading in the Church. It’s a great resource to help women learn the nuances of leading with men.

Your mission of bringing the Good News of the gospel to a lost and dying world is too important to hamstring half of the leaders in our church by treating women as less than.

Coach men who struggle leading with women.

Don’t expect men to intuitively figure out how to effectively work with women leaders. Men who haven’t spent time in the marketplace may have little or no experience in an environment where women lead. Here are a few tips to get them started:

Listen: Women often have a more nuanced communication style than many men. They are more likely to include context, emotion and relationship into the discussion. Dismissing this more complex texture is a mistake. Ingrained in the narrative is the perspective men, left to their own devices, will miss.

Don’t interrupt: Men often interrupt one another, especially when the conversation becomes emotionally charged. While this is always rude, it makes it especially difficult for many women leaders to engage in the discussion.

Ask clarifying questions: It is always helpful to ask questions for understanding, but it is especially helpful when men and women are leading together. We perceive the world differently and reach conclusions in different ways. Rather than dismissing an opinion you don’t understand, ask for context.

Trust: Women who are new to the leadership table at your church have to know that you trust them to lead. Do not treat them like junior partners or children who need to be protected. Trust women to lead as intelligent adults, and reinforce that trust through your words and actions.

Root out misogynists (people who dislike, despise or are strongly prejudiced against women).

There are likely men, and possibly women, on your team who do not think women should lead. They may hide behind a screen of selective scriptures or the guise of paternalistic care, but in the end, they have a chauvinistic view of men over women. They should be challenged to grow in their view or find another church in which to serve.

That may sound extreme, but would you keep a racist in leadership? Would you tolerate a leader who treated African-Americans on your staff differently than everyone else, undermining their leadership? If it’s not OK to discriminate against a race, then it’s not OK to discriminate against a gender.

Do you have the courage to change?

Here is the bottom line for me: Your mission of bringing the Good News of the gospel to a lost and dying world is too important to hamstring half of the leaders in our church by treating women as less than. Fully engaging women in leadership is hard work and controversial. Not everyone in our churches will agree that women can lead in the context of church, and we will face pushback. Do we have the courage to face the opposition and do the hard work of leveling the playing field for women leaders? For the sake of the kingdom, I certainly hope so.

*This article was originally published on and was reprinted with permission of the author. Foursquare doctrine and bylaws empower women to hold all roles in the church. 

has served on the leadership teams at Seacoast Church and Saddleback Church, and as managing director of Exponential. He is the author of several books including Together: A Guide for Couples Doing Ministry Together, written with his wife, Sherry. Geoff coaches churches and leaders around the U.S. and in Europe. He lives in Denver. Twitter: @geoffsurratt


  1. Terrible article, “women can be ont the elder board, but not vote with the men”??? How is this Foursquare?

    1. Hi Michael, this article was originally written for You are correct, Foursquare bylaws and doctrine empower women at every level of leadership!

  2. For the sake of discussion, I ask this question. If man is to be the head of a marriage between man and woman, should man not be the head of the church for similar purposes? Yes, women in marriage are to be supporters, and such should be in the church as well?

    1. You may be interested to read The Woman Question by Kenneth Hagin. He points out that while the husband is the domestic head of the family, Christ is the spiritual head of the (Christian) wife as well as of the (Christian) husband, Hagin (the older, deceased Kenneth Hagin) uses scripture to make the point that no one can serve as another’s conscience.
      You may also be interested to hear that the Greek scholar (and minister’s wife) Catherine Clark Kroeger (now deceased) examined the use of the word translated as “head” in I Cor 11. In the Greek, the word means “source,” as in the source of a river. The word “head” in English has come to imply authority, but the original Greek refers to order of creation, according to recent scholarship.
      I’ve also heard that the term translated “helpmeet” means “a power equal to” in Hebrew and is a term also applied to the Holy Spirit.
      May all Christians submit one to another and work for His Kingdom in a spirit of agape and humility.

    2. The Church’s head is Jesus Christ. Redeemed women or men are free to serve the body based on the gifts given to serve that body. It is our identity in Jesus that defines us. It is the gifts that empower us for evangelism, service and leadership.

Comments are closed.